As mentioned earlier
on this blog, Birkat HaHama will be recited on Erev Pesah, 5769.I had later linked
to an article by Rav Winston, who mentioned
something that is quickly becoming famous among Yeshiva students and others:
...This is interesting, because what I have seen this year I did not see the last time the Sh’mittah year came around. Someone from Montreal knew about it, faxed it to a friend of mine in Eretz Yisroel, who recently passed it on to me. It is from a sefer called, “Meir Einei Chachamim”, based upon the teachings of the Ostrovster Rebi. The following piece was said over in 1925, or the Jewish year 5685, the year of Kiddush HaChamah—the blessing over the sun that has returned to its original position at the time of Creation. He said:
From the time of Creation, there are three times that Kiddush HaChamah falls on Erev Pesach: the year they left Egypt—it is mentioned in the Talmud that Kiddush HaChamah happened on Erev Pesach on a Wednesday—and the second time was in the year of the redemption of Mordechai and Esther, who then fasted on the 14th, 15th, and 16th [of Nissan]. The third time Kiddush HaChamah occurs on Erev Pesach, not much time will pass before the redemption comes, God willing.
If so, then that is good news, VERY good news. For, the third time that the sun finds itself back in its original position on an Erev Pesach, which has to be on a Wednesday, the day on which it was put in its place during the week of Creation, will be in 2009, or 5769—the eighth year of THIS Sh’mittah cycle! What an amazing coincidence...
Now, I hate to throw cold water on this, BUT, there are a few problems with this:
1) Birkat HaHama in 1925 WAS on Erev Pesah, as many have mentioned in the comments.
2) There is a blog (see here
) that tries to mathematically prove that it occurred more often.
See also here
Now, for the warmer water.
I can't explain the Ostrovster Rebbe, but I'm sure his idea is that it's an auspicious time for the Ge'ula. Of course, every Birkat Hahama year is Motza'ei Shevi'it, which already makes it auspicious (see Sanhedrin 97). That, plus the fact that the heavens are aligned the same as in Ma'asei Bereishit, and we bless "Oseh Ma'aseh Vereishit", we are showing an awakening from below that we want Hashem Ehad Ushmo Ehad, as was the case during Creation. That, plus the fact that we are saying it on Erev Pesah, a day that we slaughtered the god of the Egyptians - a day designated for Ge'ula. That, plus the fact that ALL rabbinic leaders say we're currently Be'Ikveta DeMeshiha - all this combined makes this one special.
Is the timing absolute? Of course not, but auspicious - it is. Will I cry if Mashiah doesn't come by then? I'm saddened every day Mashiah doesn't come.
As an aside, for the first time in a while, we said the long Tahanunim today. Although it makes Tefilla longer, I nevertheless felt like I needed to say the following prayer which I missed during Nissan :
עד מתי עזך בשבי ותפארתך ביד צר
May the Geula come as quickly as possible without delay.