Was Leiby a Gilgul of Rav Shach?

I wrote the majority of this post 2 days after the body was found.  I will acknowledge that this post is very controversial for a whole host of reasons.  Because of a these reasons, I've stopped myself from clicking the "Publish Post" button many times.  However, I made the decision that the time is right to publish this.  One may argue with that decision.  That is fair.  I personally argued with myself (figuratively) about it.  If you disagree with my decision, please comment respectfully.  Keep in mind that I'm a nobody and I'm only speaking from what comes into my own head.  I have no idea if this is true - it is pure speculation.  הנסתרות לה' אלקינו.

Leiby Kletzky, A"H, went through the ד' מיתות ב"ד (the 4 executions of Beit Din):

1) Sereifa - as Sereifa was really molten lead poured down one's throat, Leiby was drugged with various drugs that contributed to his death

2) Henek - he was suffocated to death

3) Hereg - his body was R"L dismembered
4) Sekila - part of his body was R"L thrown into a dumpster

Consider the following:

Rav Shach ZT"L wrote in his Tzava'a (last will and testament) to have the ד' מיתות ב"ד done to him after he died.

However, this was never done to him because he verbally told his family that this would look arrogant.

Leiby Kletzky was born July 29th, 2002.

Rav Shach died November 2, 2001.

The difference is 9 months.

Hmmmmm....

I'm not saying that Rav Shach needed a Tikkun for his Neshama.  Far be it from me to say such a thing.  What's more likely is that Kelal Yisrael needed a Tikkun for our collective Neshama.  We were lacking in Ahdut during the lifetime of Rav Shach, and we didn't give him the respect he deserved.  This, in turn, caused Rav Shach to be harsh on those who didn't follow his Hashkafot.  This wasn't out of Kavod for himself, חס ושלום, but rather, trying to protect the Kavod of the Torah.

During the search for Leiby Kletzky, the point was often made that we all had a great sense of Ahdut.  Leiby was able to unite Kelal Yisrael in a way that Rav Shach was not able to.  Despite 200,000 attendees at Rav Shach's funeral, it was more like ויבכו בני ישראל than כל בית ישראל (see Rashi), whereas no one can deny that for Leiby, it was כל בית ישראל.  That was the Tikkun for us all.

Further credence to the idea of Leiby being a Gilgul can possibly be taken from Rav Chaim Kanievsky, who wrote the following to the Kletzkys (English translation by Matzav):

Be”H, 19 Tammuz 5771


It is with great grief that we heard of the tragedy that has transpired to you. We don’t understand the calculations of Heaven, and this is surely a cheshbon (calculation) related to the neshamah in a prior ‘gilgul.’ May Hashem comfort you among the mourners of Tzion and Yerushalayim, and may you see him [Leiby] upon techias hameisim, speedily.

Listen to the audio there on how Rav Moshe Meir Weiss explains that telling parents that their deceased child is a Gilgul is a consolation to the parents.

All I can say is: הורני ה' דרכך