The Or Hahayim and Yom Yerushalayim 5777

In the past, I've briefly mentioned the Or Hahayim on Behar that shows how the verses hint to various redemption scenarios.

Vayikra 25:25-28:

כה  כִּי-יָמוּךְ אָחִיךָ, וּמָכַר מֵאֲחֻזָּתוֹ--וּבָא גֹאֲלוֹ, הַקָּרֹב אֵלָיו, וְגָאַל, אֵת מִמְכַּר אָחִיו.

25 If thy brother be waxen poor, and sell some of his possession, then shall his kinsman that is next unto him come, and shall redeem that which his brother hath sold.

The first scenario is what's known as Ahishena - which involves a spiritual awakening whereby we all do national Teshuva and Hashem will redeem us earlier than planned.

כו  וְאִישׁ, כִּי לֹא יִהְיֶה-לּוֹ גֹּאֵל, וְהִשִּׂיגָה יָדוֹ, וּמָצָא כְּדֵי גְאֻלָּתוֹ.	26 And if a man have no one to redeem it, and he be waxen rich and find sufficient means to redeem it;
כז  וְחִשַּׁב, אֶת-שְׁנֵי מִמְכָּרוֹ, וְהֵשִׁיב אֶת-הָעֹדֵף, לָאִישׁ אֲשֶׁר מָכַר-לוֹ; וְשָׁב, לַאֲחֻזָּתוֹ.	27 then let him count the years of the sale thereof, and restore the overplus unto the man to whom he sold it; and he shall return unto his possession.

The second scenario is what's known as Be'itah Ahishena - in which Hashem acknowledges our sins and uses the hardship of exile and other suffering known as Hevlei Mashiah to "make up" for our shortcomings.  In this scenario, Hashem also redeems us earlier than planned, but for a price.

כח  וְאִם לֹא-מָצְאָה יָדוֹ, דֵּי הָשִׁיב לוֹ--וְהָיָה מִמְכָּרוֹ בְּיַד הַקֹּנֶה אֹתוֹ, עַד שְׁנַת הַיּוֹבֵל; וְיָצָא, בַּיֹּבֵל, וְשָׁב, לַאֲחֻזָּתוֹ.  {ס}

28 But if he have not sufficient means to get it back for himself, then that which he hath sold shall remain in the hand of him that hath bought it until the year of jubilee; and in the jubilee it shall go out, and he shall return unto his possession. {S}

The third and final scenario is what's known as Be'itah - whereby we are so far gone with no help of recovery that Hashem uses the final end date to redeem us.

Note that "Yovel" is the way the Torah hints to the final end date.  No human or angel knows when this date is (as we know לבא לפומא לא גליא).  However, it is quite plausible to suggest that the Yovel hinted to here is the 50th anniversary of the recapturing of Yerushalayim in 5727 or close to it.

May this assessment be correct.