Dybbuk Exorcism via Skype

Ladaat.net has an article and a video of the Kabbalist Rav David Batzri Shlit"a getting rid of a Dybbuk via computer to someone across the Atlantic Ocean (it's unclear where exactly).
The article says that it took a number of hours, and he was finally successful at 11 PM.

The article warns you not to use the video, including its audio.

Very interesting.

The Power of Nines

A few articles and blogs have been talking about this.
I first saw this on Ynet, quoting Rav Metzger - the Ashkenazi Chief Rabbi of Israel:

The chief rabbi noted that, according to Kabbalah, the 13 minutes between the hours of 1:43 pm and 1:56 pm on Thursday have unique qualities. He called upon the public to take advantage of this occasion to read psalms for Gilad's rescue. "With the power of prayer, we can open the heavens and be worthy of our heart's wishes being granted – that Gilad will light the Hannukah candles with his family."

Shirat Devorah quoted the Ynet article.
Bluke noted a Kupat Ha'ir poster about the concept. Josh Waxman notes this and links to the source of this idea - the Berit Menuha, bringing information about its author.
Nava adds that the Hesed LeAvraham and the Ramban have mentioned this idea too.

The idea is that the 9th year of the Yovel, the 9th month, the 9th day, and the 9th hour of the day is the choicest time, and this is a good time to pray when prayers would be most accepted.
The Berit Menuha explains Kabbalistically (I'm not saying I understand it fully) that there are 3 Shabbatot: the lower Shabbat - which corresponds to the number 7, the middle Shabbat - which corresponds to the number 8, and the upper Shabbat - which corresponds to the number 9.
Also, the ninth hour is when Eliyahu Hanavi prayed.
The Berit Menuha adds that if someone is born at this hour, he will undoubtedly merit kingship:

על כן כל איש שנולד בשנה הט׳ ליובל בחודש הט׳ ביום הט׳
בשעה הט׳ ושיתחיל לצמוח הוא כמו צומח של כל אלו הרי זה
עולה למלוכה בלי ספק

Left vs. Right and Binyamin's Role

The following was based on the נזה"ק על ב"ר פ' עג אות ה

Left	Right
Yitzhak	Avraham
Eisav	Yishmael
Shor	Aryeh
Yosef	Yehudah
Mashiah Ben Yosef	Mashiah Ben David

Mashiah Ben Yosef will rule over Eisav, while Mashiah Ben David will rule over Yishmael.

How about Binyamin?
On the one hand, he's from Rahel, and is destined to destroy Eisav, as Binyamin is the tribe that twice won over Amalek. (He is not as powerful as Yosef for ruling over Eisav though.)
On the other hand, however, Binyamin pretty much clung to Yehuda when the 10 tribes split off. Also, he was called בן ימין for a reason. (Also, Yaakov Avinu was able to confront Eisav without Binyamin.)

Really, Binyamin is a mixture of both. He's part of the left, but has a foothold in the right.
(Also, see this Ge'ulah Perspectives post which suggests that Sha'ul could have been MBY had he not kept Agag alive.)

Any comparisons to Binyamin Netanyahu and his fateful mission of destroying the Amalek of our time who is clothed in Yishmael are purely coincidental. ;-)

How Many Jews Will There Be for the Geula?

Well, there are many opinions about this, but the נזר הקדש on the Midrash of this week's Perasha, quoting the Yalkut Shimoni in Micha seems to say 1,207,100.

The verses in Micha (2:12-13) say:

יב אָסֹף אֶאֱסֹף יַעֲקֹב כֻּלָּךְ, קַבֵּץ אֲקַבֵּץ שְׁאֵרִית יִשְׂרָאֵל--יַחַד אֲשִׂימֶנּוּ, כְּצֹאן בָּצְרָה: כְּעֵדֶר בְּתוֹךְ הַדָּבְרוֹ, תְּהִימֶנָה מֵאָדָם.

12 I will surely assemble, O Jacob, all of thee; I will surely gather the remnant of Israel; I will render them all as sheep in a fold; as a flock in the midst of their pasture; they shall make great noise by reason of the multitude of men.

יג עָלָה הַפֹּרֵץ, לִפְנֵיהֶם--פָּרְצוּ וַיַּעֲבֹרוּ, שַׁעַר וַיֵּצְאוּ בוֹ; וַיַּעֲבֹר מַלְכָּם לִפְנֵיהֶם, וַיהוָה בְּרֹאשָׁם.

13 The breaker is gone up before them; they have broken forth and passed on, by the gate, and are gone out thereat; and their king is passed on before them, and the LORD at the head of them.

Bereishit Rabba 73:11 says:

ויפרוץ האיש
ר' שמעון בר אבא אמר: מלמד, שנפרצה לו פרצה מעין דוגמא של עולם הבא, היך מה דאת אמר (מיכה ב): עלה הפורץ לפניהם.

רבי אבא בר כהנא אמר: מאה ותרתין רבוון, שבעה אלפים מאתן עדרין, הוו ליה לאבינו יעקב.

And the man increased.
Ribbi Shimon Bar Abba said: This teaches us that an opening was opened for him similar to the World to Come. This is what is meant by the verse (Micha 2:13) The breaker is gone up before them.

Ribbi Abba Bar Kahana said: 1,207,100 flocks of sheep Yaakov Avinu had.

The Yalkut Shimoni on the verse in Micha (Remez 551) says:

אמר רבי תנחומא בר אבא מאה ועשרים רבוא של צאן היו לו שנאמר ויפרוץ האיש מאד מאד, וכתיב וירב העם ויעצמו מאד, מה להלן ששים רבוא וכתיב מאד אף כאן ק"כ רבוא דכתיב מאד מאד, ולעתיד לבא אני פורץ אותן לבניו שנאמר עלה הפורץ וגו':

Said Ribbi Tanhuma Bar Abba: 1,200,000 [flocks] of sheep had he, as it says "And the man increased exceedingly". And it is written [regarding the Israelites in Egypt], "And the people multiplied and they became very strong". Just like there, there were 600,000, and it says "מאד", so too, here, 1,200,000, since it says "מאד מאד". And in the future to come, I open them up to his children, as it says, "The breaker is gone up before them."

The Nezer Hakodesh explains this to mean that this, or more precisely, 1,207,100, will be the number of Jews in the time of the Geula.

If there are 13.2 million Jews in the world today, even if the 1.2 million figure only includes men from 20-60, the outlook is scary.

What can we do? Make sure we're one of them. Teshuva is the answer.

Rav Shmueli on the Perasha

Some of the interesting things from Rav Shmueli's latest Shiur.

• In the first 6 minutes or so, he tells over something he heard from Rav Ovadia, Shlit"a, that we know that the Berachot given to Yaakov Avinu by Yitzhak Avinu were meant for the final generation - i.e., our generation. (He elaborated more on this idea in last week's shiur.) If so, the prosecuting angels can claim that if the Berachot were actually meant for Yaakov Avinu, then it would make sense since he deserves it, being the Tzaddik that he is. However, our generation has all kinds of people, including Beinonim and Resha'im. How is it possible that we deserve these Berachot? The answer is that Yitzhak Avinu thought that Eisav was receiving the Berachot - and he's a Rasha - and Yitzhak Avinu gave them to him anyways, so we can claim that we deserve the Berachot too.
• At about the 57:20 mark, he talks about how we know that many Sephardic women have the custom of ululations, which somewhat sounds like "lalalalalalalalala" during weddings and other semahot. He says that the source of this custom is from Yaakov Avinu marrying Leah instead of Rahel. Everyone was saying "היא לאה היא לאה היא לאה" to loudly hint to him that it was really Leah, but Yaakov Avinu didn't hear this loud hint.
• Right after that, he says that the verse לֹא-יֵעָשֶׂה כֵן בִּמְקוֹמֵנוּ can mean that in our language and place, "No" becomes "Yes" - this was Lavan's crooked defense.
• At about the 1:01:00 mark, he told a story I heard before, but is great to hear again. The אלשיך was giving a derasha on פרשת ויצא and the Ariza"l was in attendance. He started to expound on all the 100 ways that Lavan cheated Yaakov Avinu (עשרת מנים). The Ariza"l started laughing in the middle. Later, people asked him why he was laughing. He explained that angels brought Lavan into the room to hear the derasha, and for every one of the ways that Lavan cheated Yaakov Avinu, the angels asked him, "Did you do this?" He answered, "Yes, I did", and for that, he was given a whack. When the אלשיך mentioned one of the ways, however, and Lavan was asked if he did it, he said, "No, I didn't do that, but if I would have thought of it, I would have." The Ariza"l laughed each time Lavan was whacked for his trickery.

Rav Salomon's Mashiah Dream

Matzav.com:

On Sunday, at what was the largest Hachnosas Sefer Torah event in the history of the Ihr HaTorah of Lakewood, some 6-7,000 men, women and children took part, together with the roshei yeshiva and mashgiach of Beth Medrash Govoha, as well as rabbonim and poskim from throughout the town, for the pesichah of the Kleinman Family Campus of BMG and a Hachnosas Sefer Torah dedicated by the Kleinman family.

Following the Hachnosas Sefer Torah, guests gathered for a seudas mitzvah in a tent behind the new Forest Avenue-Eleventh Street bais medrash. At the seudah, the crowd was addressed by several speakers, including the mashgiach of Beth Medrash Govoha, Rav Matisyahu Salomon, whose remarks have been quoted (and misquoted) and have been making the rounds in frum circles.

In his speech, Rav Matisyahu spoke about a dream that he had this past summer. The mashgiach’s rebbetzin was very ill at the time, and he dreamt that the rosh yeshiva, Rav Aharon Kotler zt”l, appeared to him, looking exactly the way he remembered him from when he saw the rosh yeshiva as a bochur in Gateshead Yeshiva. The rosh yeshiva told him that if he’s mekabel to remain in Lakewood, then his rebbetzin will have a refuah sheleimah and both he and his rebbetzin will merit to greet Moshiach. He was mekabel that, and the rebbetzin has been zocheh to a miraculous recovery.

The mashgiach commented that we’re living in Moshiach’s times and it’s incumbent upon every person to realize that.

{Dovid Bernstein-Matzav.com Newscenter/Yated Ne’eman contributed to this report.}

כל אשר תאמר אליך שרה שמע בקולה

OK, maybe not "everything", but you gotta love what she says here.

ABC News:

"I disagree with the Obama administration on that," Palin told Walters. "I believe that the Jewish settlements should be allowed to be expanded upon, because that population of Israel is, is going to grow. More and more Jewish people will be flocking to Israel in the days and weeks and months ahead. And I don't think that the Obama administration has any right to tell Israel that the Jewish settlements cannot expand."

Halevai!

Rubashkin Trial is an Example of Eisav-Yaakov Relations

The Rubashkin trial and its outcome is a microcosm of the Jewish presence in Galut Edom. Eisav acts friendly to us until the right moment when it pounces, and it pounces hard.

This verse in this week's Perasha is most notable:

וַיִּשְׂטֹם עֵשָׂו, אֶת-יַעֲקֹב, עַל-הַבְּרָכָה, אֲשֶׁר בֵּרְכוֹ אָבִיו; וַיֹּאמֶר עֵשָׂו בְּלִבּוֹ, יִקְרְבוּ יְמֵי אֵבֶל אָבִי, וְאַהַרְגָה, אֶת-יַעֲקֹב אָחִי.

And Esau hated Jacob because of the blessing wherewith his father blessed him. And Esau said in his heart: 'Let the days of mourning for my father be at hand; then will I slay my brother Jacob.'

We have a halacha that must be treated like a halacha: Eisav hates Yaakov. He hides it well until the right moment. Eisav waits for such a moment, as the above verse shows.
The Rubashkin trial, its verdict, and its aftermath shows this in clear form. And there's another trial yet to come. Eisav found his moment.
I'm not saying that mistakes weren't made by the company. There clearly were. But to convict this man on so many counts, and railroading an innocent and honorable man to jail, can only be described in supernatural terms as Eisav finding his moment.
And the trial is not the worst of it. It's about to be getting a lot rougher for Shalom Mordechai Rubashkin. Some websites report that he was already treated badly. Eisav has found his moment.
And, if you think they're not out after you too, you're wrong. We need to be as Yashar in our dealings as possible, but even if we are, if they want you, they can get you. It started with FBI raids in New York/New Jersey and continues in Iowa/South Dakota. Eisav has found his moment.

My family drove to Seattle this past summer, and we stopped in Sioux Falls to pray Shaharit. I was not privy to the fact that the trial of a religious Jew would be taking place there soon thereafter. If I had only known about the trial that was supposed to take place there a mere few months later, I would have prayed much harder. I don't know if it would have helped or not - only Hashem knows.

The Rubashkin family has gone through a hard year, and they need our Tefilot.
No matter what your opinion is on whether he is innocent or guilty, our attitude CANNOT be "Oh, well, you do the crime, you do the time." NO! An honorable Jewish soul is in the Beit Ha'asurim! We must pray for his release.

Tehillim 37:32-34:

לב צוֹפֶה רָשָׁע, לַצַּדִּיק; וּמְבַקֵּשׁ, לַהֲמִיתוֹ

32 The wicked watcheth the righteous, and seeketh to slay him.

לג יְהוָה, לֹא-יַעַזְבֶנּוּ בְיָדוֹ; וְלֹא יַרְשִׁיעֶנּוּ, בְּהִשָּׁפְטוֹ

33 The LORD will not leave him in his hand, nor suffer him to be condemned when he is judged.

לד קַוֵּה אֶל-יְהוָה, וּשְׁמֹר דַּרְכּוֹ, וִירוֹמִמְךָ, לָרֶשֶׁת אָרֶץ
בְּהִכָּרֵת רְשָׁעִים תִּרְאֶה.

34 Wait for the LORD, and keep His way, and He will exalt thee to inherit the land; {N} when the wicked are cut off, thou shalt see it.

Age of Yishmael When He Died - 137

Just thought about this:

The Torah says that Yishmael died at age 137. Multiply by 10 and you get 1370.

Muslim Arabs conquer Yerushalayim in 638 CE.

2009 - 638 = 1371.

(OK, I haven't thought of a good reason for multiplying by 10 yet, but I'm working on it.)

Update: See this Keitz Meguleh post for a different take on this which takes the Crusader era into account.

Galut Yishmael

The following was written in Hebrew by Rav Yoel Schwartz in his book דבר בעתו. I'll do my best to translate it.

"There is nothing as harsh to Israel as the Exile of Yishmael" (Zohar Shemot 288)

"Why is his name called Yishmael? Because in the future, HKB"H will hear the sound of the cries of the people from what the children of Yishmael will do in the future - therefore, his name is called Yishmael" (Pirkei deRibbi Eliezer Ch. 33)

The Exile of Yishmael, according to Rabbeinu Sa'adia Gaon (on Daniel 2:41), is a portion of the Exile of Edom. And this is what Nevuchadnetzar saw in his dream, that the idol had feet - some made of iron and some made of earthenware. The iron represents the Kingdom of Edom, while the earthenware represents the Kingdom of Yishmael. On the other hand, the Mahara"l's opinion in the book Netzah Yisrael (Ch. 21) and in his work Ner Mitzvah is: "...It appears that we can say that Yishmael is included in the Kingdom of Paras (Persia), and it's included in a second kingdom, as their conduct and deeds are similar. And it's a known fact that the Kingdom of Paras and the Kingdom of Yishmael are alike and similar in their matters and their conduct."

The Kingdom of Paras-Yishmael will last until the Days of Mashiah, just like Edom (Avoda Zara 2b). Indeed, the Kingdom of Yishmael in our days is still powerful, and is not like Christianity, which is in a clear decline. However, also Islam - its expansion is mainly among the fundamentalists - and not among the moderates. In our days, the Arabs attack not just the existance of Zionism in the land, but also the Jews - just like the Syrian President - Bashar Assad and others - they attack Judaism on their Internet sites with words of heresy, Rahmana Litzlan.

The war in our days with the Palestinians - awakens all the Arabs in the world against the Jews. And perhaps, it's more proper to say that the Palestinians are the agents of all the Arabs in the world against the Nation of Israel.

In the Zohar (Parshat Balak, p. 198) it's explained that the verses (Tehillim 60:10) "עָלַי, פְּלֶשֶׁת הִתְרוֹעָעִי - Philistia, cry aloud because of me!" and (Tehillim 108:10)עֲלֵי-פְלֶשֶׁת, אֶתְרוֹעָע - over Philistia do I cry aloud" are just like the phrase that precedes them in the verse "עַל-אֱדוֹם, אַשְׁלִיךְ נַעֲלִי - upon Edom do I cast my shoe". The Zohar explains that this is said for a faraway time, which implies the End of Days. And similarly, the verse regarding the Philistines is said for a faraway time. And we see an amazing thing - the Arabs who constantly opposed being called "Palestinians" - the same as Philistines - today call themselves "Philistines". The Zohar adds and says, "And what is required for this? A Teruah, as it says (BaMidbar 10:9) וְכִי-תָבֹאוּ מִלְחָמָה בְּאַרְצְכֶם, עַל-הַצַּר הַצֹּרֵר אֶתְכֶם--וַהֲרֵעֹתֶם, בַּחֲצֹצְרֹת; וְנִזְכַּרְתֶּם, לִפְנֵי יְהוָה אֱלֹהֵיכֶם, וְנוֹשַׁעְתֶּם, מֵאֹיְבֵיכֶם - And when ye go to war in your land against the adversary that oppresseth you, then ye shall sound an alarm with the trumpets; and ye shall be remembered before the LORD your God, and ye shall be saved from your enemies." And behold, the Intifada took place inside the land, and the enemy is found among us - something that didn't exist at any time until the Intifada.

[Author's footnote: The Gematrias of the verses are interesting. The word אֶתְרוֹעָע from Chapter 108 equals [5]747, or תשמ"ז and the word הִתְרוֹעָעִי from Chapter 60 equals [5]761, or תשס"א. They were both Shemitta years. One was the eve of the first Intifada, which broke out on the 40th anniversary of the declaration of the State of Israel in the United Nations., as it says in Tehillim 95" אַרְבָּעִים שָׁנָה, אָקוּט בְּדוֹר-- וָאֹמַר, עַם תֹּעֵי לֵבָב הֵם; וְהֵם, לֹא-יָדְעוּ דְרָכָי. אֲשֶׁר-נִשְׁבַּעְתִּי בְאַפִּי; אִם-יְבֹאוּן, אֶל-מְנוּחָתִי - For forty years was I wearied with that generation, and said: It is a people that do err in their heart, and they have not known My ways; Wherefore I swore in My wrath, that they should not enter into My rest." 5761 was the year of the second Intifada, which broke out in the final hours of the year 5760, the afternoon of Erev Rosh Hashana, 5761.]

And the Ba'al HaTurim wrote (at the end of Parshat Hayyei Sarah) on the verse: "על פני כל אחיו נפל - over against all his brethren he did settle (or fall)", and next to that verse is "וְאֵלֶּה תּוֹלְדֹת יִצְחָק, בֶּן-אַבְרָהָם - And these are the generations of Isaac, Abraham's son". When Yishmael will fall in the End of Days, then the son of David, represented by Yitzhak, will sprout.

Yishmaelpalooza Continues - The Root of the Arab-Israeli Conflict

The following was written in Hebrew by Rav Eliyahu Shlesinger in his book אלה הדברים. I'll try my best to translate it.

אֵלֶּה הֵם בְּנֵי יִשְׁמָעֵאל, וְאֵלֶּה שְׁמֹתָם, בְּחַצְרֵיהֶם, וּבְטִירֹתָם--שְׁנֵים-עָשָׂר נְשִׂיאִם, לְאֻמֹּתָם

These are the sons of Ishmael, and these are their names, by their courtyards, and by their encampments; twelve princes according to their nations. (Bereishit 25:16)

בְּחַצְרֵיהֶם "by their villages" - cities that have no wall. And the Targum says בפצחיהון since they are open, an expression of opening, just as יפצחו ורננו (Rashi)

I saw a deep idea of Rav Yitzhak Hutner ZT"L that is fitting to publicize.

In the calculation of the families of Yishmael, we find an expression of "נְשִׂיאִם לְאֻמֹּתָם - princes according to their nations", whereas by Eisav, it has an expression of "chiefs" - "אלופי עשו - chiefs of Eisav" (Bereishit 36:15) The difference between them extends throughout every stage of history, and serves as a source and root for the difference between Yishmael's relations with the Jewish people and those of Eisav. The explanation is according to what Haza"l set up as the definition of "Aluf - chief" as מלכותא בלא תגא - a king without a crown (Sanhedrin 99b). Eisav really merited kingship "ולאום מלאום יאמץ - and the one people shall be stronger than the other people" (Bereishit 25:23). However, his kingship is limited, and will only continue until the period of "ועלו מושיעים בהר ציון לשפוט את הר עשו - And saviours shall come up on mount Zion to judge the mount of Esau" (Ovadia 1:21).

The crown really belongs to Yaakov. However, Yishmael only has princes - an expression of honor and greatness, but without the power of kingship.

This is the difference between Yishmael and Eisav: Eisav is an actual inheritor. "וָאֶתֵּן לְעֵשָׂו אֶת-הַר שֵׂעִיר, לָרֶשֶׁת אוֹתוֹ - and I gave unto Esau mount Seir, to possess it" (Yehoshua 24:4) " כִּי-יְרֻשָּׁה לְעֵשָׂו, נָתַתִּי אֶת-הַר שֵׂעִיר - because I have given mount Seir unto Esau for a possession" (Devarim 2:5), whereas regarding Yishmael, it says the opposite: "גָּרֵשׁ הָאָמָה הַזֹּאת, וְאֶת-בְּנָהּ: כִּי לֹא יִירַשׁ בֶּן-הָאָמָה הַזֹּאת - Cast out this bondwoman and her son; for the son of this bondwoman shall not be heir" (Bereishit 21:10). Eisav, as the role of an inheritor, gets the power of inheritance - with a specific limitation - from our forefathers. Anyone who has a listening ear to the tones of Scripture will be able to distinguish with the minutest difference between what was said by the calculation of the lineage of the chiefs of Eisav "אֵלֶּה אַלּוּפֵי אֱדוֹם, לְמֹשְׁבֹתָם בְּאֶרֶץ אֲחֻזָּתָם - These are the chiefs of Edom, according to their habitations in the land of their possession" (Bereishit 36:43) and what was said regarding the princes of Yishmael "וְאֵלֶּה שְׁמֹתָם, בְּחַצְרֵיהֶם, וּבְטִירֹתָם - and these are their names, by their courtyards, and by their encampments" (Bereishit 25:16).

What kind of term of identification of the dwelling-place of the princes of Yishmael is בחצריהם - in their courtyards?!?! However, that's exactly the point! Eisav is an inheritor, and he has his own dwelling and his own place. However, Yishmael is not an inheritor and does not have his own place. Regarding this, it says "בְּחַצְרֵיהֶם, וּבְטִירֹתָם - by their courtyards, and by their encampments", which are more temporary concepts than a dwelling-place and inheritance.

Eisav, who is his own inheritor and got his inheritance, cannot go and claim [Eretz Yisrael] as a portion of his inheritance. However, Yishmael comes with his full jealousy and anger over Eretz Yisrael: "It's mine". And this is the rage of someone who does not have an inheritance, since he was excluded from an inheritance, and he's coming to take the portion of inheritance of the inheritor from his family member. And this is the foundation of all the murder and anger that we have seen with our own eyes in our days of the children of Yishmael over the inheritance in Eretz Yisrael...

These words were said [by Rav Hutner] in the year 5730. And how beautiful and enlightening they are for our own days.

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And from one idea to another idea within the same idea - the inheritance of the land.

The first person that identified the irrational and non-understandable behavior of Yishmael was Sarah Imeinu, A"H, who, immediately after the birth of her son Yitzhak, saw the son of Hagar "מצחק - playing around".

Hazal said in Bereishit Rabba: "This is not an expression of fooling around, but rather, an expression of inheritance, since at the time that our father Yitzhak was born everyone was happy. Yishmael, however, told them: 'You are fools. I am the first-born and I get a double-portion.' Because you learn this from the answer that Sarah gave Avraham: 'for the son of this bondwoman shall not be heir with my son...' " We see that Yishmael in all generations believed with all his heart that he is the inheritor, that he deserves the land due to its spiritual blessings. And therefore, in all generations, Yishmael tries to kill Yitzhak, who is his greatest arch-enemy.

It's brought down in Midrash (Bereishit Rabba 52:15): "Yishmael said to Yitzhak: 'Let's go and see our portion in the field.' So Yishmael would take his bow and arrows and shoot toward Yitzhak, and pretend as if he's מצחק - playing around." Please look at what Yishmael said "Let's go and see our portion". Already then, Yishmael is hiding knives in his pocket and is waiting for the right moment in order to attack and kill Yitzhak - because Yishmael has a general rule: "the ends justify the means". The ends are the land of Eretz Yisrael. The means are "ידו בכל - his hand is in everyone". And with his great hatred of Yitzhak, he doesn't loathe any means in order to reach the ends [of taking Eretz Yisrael from those] to whom it is an inheritance and belongs only to them. This hatred continuously gets stronger, and perhaps will never be extinguished. Ribbi Moshe Cordovero (on the Zohar, Parshat Vayeira) expressed this properly: "The children of Yishmael will in the future - at that time - awaken together with all the nations of the world to come to Yerushalayim... and all the nations will gather and make a peace treaty between them, and they will turn against Israel to destroy... and it will be a time of trouble for Yaakov. However, they will not come to break [us] - rather, from it, he will be saved."

How does this blood-battle end? And when will we merit that this land will quiet down for not just 40 years - but forever?

For this, the Torah concludes (Bereishit 25:8-9)"וַיִּגְוַע וַיָּמָת אַבְרָהָם בְּשֵׂיבָה טוֹבָה וכו' וַיִּקְבְּרוּ אֹתוֹ יִצְחָק וְיִשְׁמָעֵאל, בָּנָיו, אֶל-מְעָרַת, הַמַּכְפֵּלָה - And Abraham expired, and died in a good old age...And Isaac and Ishmael his sons buried him in the cave of Machpelah." Rashi explains, quoting the Midrash, "From here we see, that Yishmael did Teshuva, and had Yitzhak go in front of him, and that is the 'good old age' that is said about Avraham." In other words, there will come a day that Yishmael will recognize his mistake and understand that the first-born rights go to Yitzhak, as even the Torah had Yitzhak first "וַיִּקְבְּרוּ אֹתוֹ יִצְחָק וְיִשְׁמָעֵאל, בָּנָיו - And Isaac and Ishmael his sons buried him." He will understand that Eretz Yisrael is given to the descendants of Yitzhak in order to concretize the Torah of Avraham Avinu A"H on its land. And this is how the long blood bath will end - Yishmael will do Teshuva.

And about the question we asked - when will this occur? We have no answers. The Rambam already wrote about the era of the days of Mashiah "For we will not know how it will be until it happens." Nevertheless, there is a hint to this at the end of the Perasha: "על פני כל אחיו נפל - over against all his brethren he did settle (or fall)" (Bereishit 25:18). And the beginning of the next Perasha is "ואלה תולדות יצחק - And these are the generations of Isaac". Regarding the juxtaposition of these Parshiot, the Ba'al HaTurim says, "When Yishmael will fall at the End of Days, then the son of David - who comes from the generations of Yitzhak - will sprout." From here we see that Yishmael will do Teshuva, and this will occur after he falls, after his military might will be broken, and his empty pride will disappear, and then, we will merit "And the redeemer comes to Zion."