Geula Update from Rav Fish - Korah 5772

From Rav Fish's latest (I'll add the link when it's available):

• It says (Bereishit 6:13) וַיֹּאמֶר אֱלֹהִים לְנֹחַ, קֵץ כָּל-בָּשָׂר בָּא לְפָנַי--כִּי-מָלְאָה הָאָרֶץ חָמָס, מִפְּנֵיהֶם; וְהִנְנִי מַשְׁחִיתָם, אֶת-הָאָרֶץ [And God said unto Noah: 'The end of all flesh is come before Me; for the earth is filled with violence through them; and, behold, I will destroy them with the earth.]  And we find in the Zohar (Tikkunim 113b) "קֵץ כָּל-בָּשָׂר בָּא לְפָנַי" "קץ שם לחשך" We see that this verse [in Noah] hints to the Redemption.  Rav Yosef Scheinberger Shlit"a adds that the letters בש of בשר have the milui of בי"ת שי"ן which is the gematria of 772, while the רי"ש is the same letters as שיר [song] to hint to the idea that in the year 5772, we will merit the song of Redemption.  Also, the word "בא" hints to the month of אב [Av].
• Rav Yosef Scheinberger Shlit"a adds that the word פר"ס is Rashei Teivot for פרס רוסיא סין [Persia, Russia China], where these 3 will go together against Edom, as we see in our days.  He also adds that he heard from Rav Levine ZT"L who was one of the elders of Karlin Hasidim, who heard from the Admo"r known as the Yenuka of Karlin ZT"L (also known as "the Frankfurter" [see here]), who had Ruah Hakodesh, and was one of the few who foresaw the Holocaust many years in advance, that China would destroy New York, Paris and London (Rashei Teivot of נפ"ל) within 3 minutes.  He said this 100 years before the world knew about nuclear explosions.  And we also find in the Zohar that in the Gog Umagog War, a nation from the end of the world will come and fight with Edom.  To quote the Zohar:
  בְּאוֹתוֹ זְמַן יִתְעוֹרֵר עַם אֶחָד מִסּוֹף הָעוֹלָם עַל רוֹמִי הָרְשָׁעָה, וְיַעֲרךְֹ בָּהּ קְרָב שְׁלֹשָׁה חֳדָשִׁים,
  וְיִתְכַּנְּסוּ שָׁם עַמִּים, וְיִפְּלוּ בִידֵיהֶם, עַד שֶׁיִּתְכַּנְּסוּ כָּל בְּנֵי אֱדוֹם עָלֶיהָ מִסּוֹפֵי כָּל הָעוֹלָם, וְאָז
  יִתְעוֹרֵר עֲלֵיהֶם הַקָּדוֹשׁ בָּרוּךְ הוּא. זֶהוּ שֶׁכָּתוּב "כִּי זֶבַח לַה' בְּבָצְרָה וְגוֹ'". אַחַר זֶה מַה כָּתוּב,
  "לֶאֱחֹז בְּכַנְפוֹת הָאָרֶץ וְגוֹ'". וִיכַלֶּה אֶת בְּנֵי יִשְׁמָעֵאל מִמֶּנָּה, וְיִשְׁבֹּר כָּל הַחֲיָלוֹת כֹּחוֹת
  שֶׁלְּמַעְלָה, וְלֹא יִשָּׁאֵר כֹּחַ לְמַעְלָה עַל הָעָם שֶׁל הָעוֹלָם, אֶלָּא כֹּחַ יִשְׂרָאֵל לְבַדּוֹ, זֶהוּ שֶׁכָּתוּב "ה'
  צִלְּךְ עַל יַד יְמִינֶך
• [After discussing the רג"ע or 273 years since the "morning" of the sixth millennium, he adds that] we also have the verse (Tehilim 30:6)  כִּי רֶגַע, בְּאַפּוֹ-- חַיִּים בִּרְצוֹנוֹ: בָּעֶרֶב, יָלִין בֶּכִי; וְלַבֹּקֶר רִנָּה  [For His anger is but for a moment, His favour is for a life-time; weeping may tarry for the night, but joy cometh in the morning.]  We see that after the "anger for a moment", we arrive at the time of evening - "weeping may tarry for the evening".  Rav Yosef Scheinberger Shlit"a adds that there is a hint here to the time of evening when the weeping goes to sleep (בערב ילין בכי) and the verse continues "but joy cometh in the morning" - because then, we will merit to have the morning of the Redemption.